In this paging is the same (527-633), but there is preliminary matter added before the History. The Church History (Greek: Ἐκκλησιαστικὴ ἱστορία; Latin: Historia Ecclesiastica or Historia Ecclesiae) of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century.It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts. Founding his capital at Constantinople, Constantine revitalized the Eastern half of the empire, enabling it to survive and to flourish (as the Byzantine Empire) for another thousand years. Together with Valesius's Annotations on the said Life, which are made English, and set at their proper places in the margin. [11] Eusebius often referenced his own former works, forty-one times in Life of Constantine, most notably Ecclesiastical History (Historia Ecclesiastica) and the Tricennalian Oration (Laus Constantini). Together with Valesius's Annotations on the said Life, which are made English, and set at their proper places in the margin. He was a great historian, the first to make a significant contribution to church history, and his major work was The History of the Church which took him 25 years to prepare. Founding his capital at Constantinople, Constantine revitalized the Eastern half of the empire, enabling it to survive and to flourish (as the Byzantine Empire) for another thousand years. Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius is a classic which rank in significance with the works of Flavius Josephus.What Josephus did for the Old Testament and Intertestamentary period, Eusebius did for the New Testament era and for the early years of the post-Biblical church history. The fullness of material is unquestionable, the intellectual competency of Eusebius is almost equally so, and the questionings regard mainly whether the author has made a proper use of material. Eusebius’ treatment of Constantine has generated much of the controversy surrounding the text. Hoffmann) as 1650. On the famous tale of the flaming cross with its inscription τούτῳ νίκα, related in the Life of Constantine, I. In 1692 this was reprinted with a general title-page, but otherwise identically the same edition with same sub-titles and same paging. [3] The same account is often compared to Lactantius’, which provides a radically different depiction of the same story. Constantine is THE Christian emperor. The editions of Latin translations are very numerous. This version is said by Crusé (compare also Dr. McGiffert's Prolegomena) to be by T. Shorting. Hereto is also annext the Emperour Constantine's Oration to the Convention of the Saints, and Eusebius Pamphilus's Speech concerning the praises of Constantine, spoken at his tricennalia. ); Paris, 1677, Valesius (V.C.164-232, O.C.233-248; L.C.249-275); Frf. [T]he beauty of Constantine’s writing lies in his extraordinary patience and precision with every whorl of consciousness, his unabashed fascination with every leaf and branch of the inner life. C… The panegyric ends with the death of the Emperor, his funeral, and the succession of the throne. On the famous tale of the flaming cross with its inscription τούτῳ νίκα, related in the Life of Constantine, I. Eusebius also takes great pain in describing himself as very close to the Emperor, when in fact, the opposite is most likely. And those communities are commanded to be salt and light to the surrounding culture and to preach the gospel to the society in which it finds itself. It probably represents the current Christian view of the man as accurately and honestly as any biography of Lincoln or the Emperor William written within a year or two of their deaths has done. Most of the work is devoted to the illustration of Constantine’s personal piety. The headings of the chapters are by another, though probably not much later, and a competent hand (cf. Basil.1549, Portesius (V.C.650-698, O.C.698-715, no L.C. Respecting this there is endless controversy. This was reprinted: London. In 1709 a new edition was published, also with the History, having substantially the same matter on the title-page but The second edition. ||| Eusebius, Averil Cameron, and Stuart George Hall. Constantine the Great delves into the reasons why the reign of this Roman emperor (306-37) marked an historical epoch, albeit one charged with irony. Learie Constantine was one of the first great cricketers to emerge from the Caribbean, but he was much more than that. After the Council however, personal contact was sporadic at best. An Introduction to Constantine By: TammyJo Eckhart, PhD on 3/25/2019 . There is a German translation by Stroth, Quedlinb.1799, v.2, p.141-468, and one by Molzberger. Constantine the Great married Minervina who either died or divorced before 307 and Fausta who was Maximian’s daughter. It takes more or less from the value of the work, but it does not reflect on the general trustworthiness of what is said. They absolutely venerated him. The next pope, Stephen II (r. 752-757), presented Pepin with a parchment titled the “Donation of Constantine,” professing to be a document written by Constantine to Pope Sylvester around 315. Learie Constantine was one of the first great cricketers to emerge from the Caribbean, but he was much more than that. (3) A comparison of most biographies of living and dead presidents, kings, and emperors will be greatly to the advantage, even, of this fourth century eulogist over those of our boasted critical age. Constantine had virtually nothing to do with the forming of the canon and it was not even discussed at Nicea. Constantine was born and raised at Naissus. Life of Constantine the great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin language: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. In Eusebius of Caesarea. Details. pp. It is obviously intended as an exciting adventure story of a popular history. However, despite is modern significance, Life of Constantine was widely obscure in the 4th and 5th centuries, and did not reach popularity until much later in history.[17]. FREE Shipping on orders over $25.00. The Christian life itself is supposed to be lived within a community of believers. The emperor Constantine changed the world by making the Roman Empire Christian. Constantine is an American occult detective drama television series developed by Daniel Cerone and David S. Goyer, based on the DC Comics character John Constantine. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. The section includes the only continuous contemporary account of the Council of Nicaea[5] as well as the pilgrimage to Bordeaux. However, Constantine was not baptized until a few years before he died. Product Key Features. The Fifty Bibles of Constantine were Bibles in the original Greek language commissioned in 331 by Constantine I and prepared by Eusebius of Caesarea.They were made for the use of the Bishop of Constantinople in the growing number of churches in that very new city. So, indeed, an inward-focused church is a secularized church. Eusebius is, substantially, genuine. The History of the Church: From Christ to Constantine (Penguin Classics) by Eusebius Paperback $19.00. Its reliability as a historical text has been called into question by several historians, most notably Timothy Barnes, because of its questionable motives and writing style. Eusebius’ vehicle for this narrative is metaphor, and he explicitly paints Constantine in the image of Moses. Some talked of him as a saint, the bringer of Christianity, even the Thirteenth Apostle. Full ref at end.] THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. Rather, Barnes claims that before the Council of Nicaea, Eusebius might have seen the Emperor once, in a large crowd of people. He also engages in the politicization of several topics in the work, most notably the campaign against Licinius and the Council of Nicaea. Richard Corben's gritty artwork made the pages feel like they were grimy from the prison life depicted in this story. (2) Character of the Sources. Hi Jo Anne The point in my article is that the canonical gospels are the same before Constantine as the ones that are later, so we know that Constantine did not change them (because we would see the different). It was never completed due to the death of Eusebius in 339. Donald Nicol's book tells the gripping story of Constantine's life and death, and ends with an intriguing account of claims by reputed descendants of his family - some remarkably recent - to be heirs to the Byzantine throne. discussed in biography. Eusebius suggests that it was God’s will to raise Constantine to emperor, as a reliever of the Christian torment in the Empire. The relationship between the Christian Church and the state, how the church was to be governed, the calculating of the Easter day in the calendar were all affected by Constantine. Chances are good that you know there were other gospels—accounts of the life and teachings of Jesus—that never made it into the Bible. [9] Eusebius’s narrative constructs Constantine as god-sent, in order to end the persecution of Christians under the Roman Empire, and ensure the correct worship of God. (Preserved in Eusebius of Caesarea’s Life of Constantine 4:9-13 and Theodoret’s Ecclesiastical History 1:24) (333AD) Letters of Constantine to Antony, the monk, and of Antony to him are mentioned in Athanasius' Life of Antony 81. This is it's greatest strength and it's greatest weakness. Eusebius was baptized and ordained at Caesarea, where he was taught by the learned presbyter Pamphilus, to whom he was bound by ties of respect and affection and from whom he derived the name “Eusebius Pamphili” (the son or servant of Pamphilus). I, chap.10, and similar peculiarities. Eusebius often quotes verbatim both his own work and the imperial documents; however, he also quotes without citing, often to help build his narrative of Constantine as a god-sent emperor.[12]. The application of these principles to Eusebius' Life of Constantine requires brief examination of 1. The editions of 1612, 1659, and 1672 at least also have Latin translations. The first American to write the ongoing adventures of John Constantine, Brian Azzarello brought John Constantine to an American maximum security prison (for reasons not explained until the end of the story). The Life of Constantine By: Amanda Lawonn After reading this selection from the Life of Constantine by Eusebius, it is easy to see why one might interpret this as either an account of history or more of a theological statement or both. Opinions are various, but this does not mean that they are equally well grounded and valuable. The criticisms group generally around 1. To complement his busy professional endeavors, Constantine actively fuels his passions. (3) That Eusebius takes care frequently to guard his statements by quoting his source, as in the matter of the vision of the cross, or by ascribing to hearsay. [13] Eusebius consistently neglects relevant information to portray Constantine in a favorable light. Eusebius was the "official" historian for Constantine, so he likely did all he could to portray Constantine in a favorable light, especially in terms of his conversion, i.e. Whoever it was by, it was well done and most interesting. [1] In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine. in the oration of Constantine, p.279, where it takes fourteen English words to express seven Greek ones, "Far otherwise has it been during the corrupt and lawless period of human life" for "It was not thus in lawless times." His father, Flavius Constantius, was a renowned army officer who eventually divorced Constantine’s mother in 289 to marry Theodora. We may think of the great leaders of the Church, saints, martyrs or bishops. [5] The remainder of the book deals with the ecclesiastical laws of Constantine. If you're new to Constantine and you want an easy to read book on the man's life then this is the best one you could find. The parents of the child born in Diego Martin, Trinidad, almost 70 years before, may in their highest ambitions have hoped that he would play cricket for the West Indies. Book 3 is largely concerned with Constantine’s constructive settlement of the various religious problems. Synopsis: Constantine and his sons write as to a father. CHAPTER I: Preface.-- Of the Death of Constantine. It is obviously intended as an exciting adventure story of a popular history. Book 4 is largely concerned with Constantine and his personal life and final accomplishments, concluding with the death of Constantine. After his death in 1971, Wisden published this assessment of a remarkable life. The parents of the child born in Diego Martin, Trinidad, almost 70 years before, may in their highest ambitions have hoped that he would play cricket for the West Indies. 12. His extreme testimony is backed by very general testimony in the election of Constantine to technical saintship. The suppression of the facts respecting the deaths of Crispus, &c., and various others derogatory to Constantine.2. This fragment was found in Egypt and a considerable amount of time is needed for the circulation of the gospel before it reached Egypt. It was written after the death of Constantine (337), and therefore between 337 and 340, when Eusebius died. [7] As the work concludes, Eusebius give much effort to uncover a personal Constantine, taking time to describe the Emperor as a remarkable public speaker and preacher, as well as a listener. This account is from a biography written by Eusebius, the Bishop of Caesarea in Palestine. p.12), evidently on the ground of the letter (3.52) which the author says was addressed to himself, but which is to Macarius and others, but there is no real doubt of the Eusebian authorship. (2) 1-106 (E), 107-132 (C), 133-163 (4) (L.C.). The Life of Constantine Thesis statement Christians very often have had to follow the advice of our Saviour to be subtle as serpents and gentle as doves. The first one that was written by Eusebius in 337 AD states that Constantine is a victorious, pious emperor who helps others and orders the construction of sacred places to honor Christ. This is it's greatest strength and it's greatest weakness. Ships from and sold by Amazon.com. Eusebius focuses much of his attention in painting Constantine in an extremely Christian light, building holy sites and allegedly destroying pagan temples. These amount at the very least estimate to more than one-fourth of the whole matter, and the appended oration of Constantine is nearly as much more. It really has the feel of historical fiction. He proposes, however, to pass over many things, -- his wars, personal bravery, victories, and successes, his legislative acts, and many other things, and confine himself to such things as have reference to his religious character. The Life of Constantine in four books, Written in Greek, by Eusebius Pamphilus, Bishop of Cæsarea in Palestine; done into English from that edition set forth by Valesius, and Printed at Paris in the Year 1659. Constantine was born and raised at Naissus. Lightfoot). ), Christophorson (V.C.224-306^a, O.C.306^b-326^a, L.C.326^b-361); Basil, 1570, Portesius (V.C.862-914, O.C.915-932) and Christophorson (L.C.932-971); Paris, 1571, Christophorson (258-341, 341-362, 362-397); Basil, 1579, Portesius (V.C.862-914, O.C.915-932), and Christophorson (L.C.923-971); Paris, 1581 (V.C. Indeed while many accept the work as generally reliable, few modern scholars claim that the text is not without its question marks, especially in regards to the motives and biases of Eusebius. This English translation is the first based on modern critical editions. Some (Hely, p.141) cannot speak too strongly of the "contempt" which he "deserves," and accuse of "pious fraud" or the next thing to it (Kestner, 1816, p.67). This translation is in somewhat inflated style, which perhaps represents Eusebius and Constantine better than a simpler one, but which sometimes out-Herods Herod, as, e.g. (2) Many facts and details where there could be no possibility of motive for falsifying. Constantine Stratakis is a physician-scientist specializing in endocrinology. The Life of Constantine (Vita Constantini) is the earliest text known to have been written in Old Church Slavonic. 0521414563. Brief Information about the Life of Constantine. He also knew Constantine personally, so in many ways it is a thoroughly reliable account. In general, the work stands much on the same level as the biographies of generals in the late civil war, or of presidents, written by admiring members of their staffs or cabinets, incorporating authentic documents, intending to be truthful, and generally succeeding, but yet full of the enthusiasm of admiring friendship and inclined not to see, or to extenuate or even suppress, faults and mistakes. However, he died in 306. Constantine was well educated and served at the court of Diocletian in Nicomediaas a kind of hostage after the appointment of his father Constantius, a general, as one of the two Caesars (at that time a junior emperor), in the Tetrarchy in 293. This is quite definitely outlined (i.11). 12. As to the suppression of facts, note (1) That he gives entire warning of his plan. The eulogistic tone and coloring of the work, especially the very pietistic saintly sort of flavor given to Constantine. ISBN-13. It is a little hard to distinguish the early editions, but there were at least three, and perhaps four, editions (1577 (76), 1585 (84), 1607, 1619? The edition of Heinichen first published in 1830 (p.1-332, 333-406, 407-500) and republished in 1869: Eusebius Pamphili Vita Constantini et Panegyricus atque Constantini ad sanctorum Coetum oratio. (2) That is compares well with modern eulogists and extremely well with the contemporary Panegyrists of Constantine. Almost no fact of history is unquestioned; therefore the unquestionable authorship of Eusebius has been questioned. It is obviously intended as an exciting adventure story of a popular history. In his account Eusebius claims that while Constantine was getting ready of a battle he saw the sign of the cross appearing in light over the sun. This book is superbly written. (Preserved in Eusebius of Caesarea’s Life of Constantine 4:9-13 and Theodoret’s Ecclesiastical History 1:24) (333AD) Letters of Constantine to Antony, the monk, and of Antony to him are mentioned in Athanasius' Life of Antony 81. Taking the minimum residuum of the most penetrating criticism, and the work is yet a source of primary value for understanding the man Constantine. In 305, the Augustus, Maximian, abdicated, and Constantius succeeded to the position. Synopsis: Constantine and his sons write as to a father. The first editions of Hanmer did not contain the Life of Constantine. As Constantine embraced Christianity he brought the Roman Empire with him; transforming the polytheistic, pagan empire, into a Christian one. The proposed scope of the work.2. ); Basil, 1557, Musculus (V.C.158-215, O.C.217-231, no L.C. Full ref at end.] Printed by Thomas Cotes, for Michael Sparke, and are to be sold at the blue Bible in greene Arbour 1637; fol. Timothy Barnes notes that Eusebius clearly omits accounts and information to portray Constantine in the favorable light. Eusebius wrote his life and preserved his letters so that his policy would continue. The work is, in brief, by a competent author, from ample sources and without intentional falsification or misrepresentation. 28, see his note on that passage, p. 490, below. Eusebius facilitates in the blackening of Licinius, who was pro-Christian, that was started by Constantine as imperial propaganda to justify the aggression against Licinius.[4]. Order your unique essay and have "A+" grades or get access to database of 292 life of constantine essays samples. Then in a dream Christ visits Constantine and gives him a battle strategy that helps him win. Divided into four books,[2] Life of Constantine begins with the declaration that Constantine is immortal. It is written from the perspective of an eyewitness to the events of Christ’s life. (333AD) Letters of Constantine to Antony, the monk, and of Antony to him are mentioned in Athanasius' Life of Antony 81. 4 Eusebius, Life of Constantine. This residuum includes (1) The documents which the work contains. Constantine was “so exceeding his contemporaries as even to put them in fear…he took pride in moral qualities rather than physical superiority.”4 An interesting question one 3 W. H. Auden, quoted in Michael Grant, Roman History from Coins (Barnes & Noble, 1995) , 16. admin says: 31/03/2013 at 4:39 pm . 9780521414562. eBay Product ID (ePID) 4450211. Brief Information about the Life of Constantine. Eusebius himself, writing his Church History shortly after 313, makes no mention of this story in that work, and does not recount it until composing his posthumous biography of Constantine decades afterwards. The first English translation of Eusebius was by Merideth Hanmer (compare Prolegomena of Dr. McGiffert). Some have made the author Macarius (compare Vog. In the course of time, however, it became antiquated in form, and there was added in 1845 to the Bagster edition of the ecclesiastical historians an anonymous translation: The Life of the Blessed Emperor Constantine, in four books. Constantine the Great delves into the reasons why the reign of this Roman emperor (306-37) marked an historical epoch, albeit one charged with irony. This account is from a biography written by Eusebius, the Bishop of Caesarea in Palestine. As to the eulogistic and exaggerated tone, observe (1) That it was more or less justified. He also knew Constantine personally, so in many ways it is a thoroughly reliable account. If you're new to Constantine and you want an easy to read book on the man's life then this is the best one you could find. The majority of Constantine’s imperial letters appear in book 3. In Stock. His father, Flavius Constantius, was a renowned army officer who eventually divorced Constantine’s mother in 289 to marry Theodora. A man who attempts a treatise on Geometry is not to be criticised because he omits mention of sulphuric acid, or if he proposes a description of Wagner's music, because he does not produce a Helmholtz on Sound. It is important to note that 21 books were acknowledged by Christians long before Constantine. The rest of book 2 ends with the outlining of the religious problems faced by Constantine. The intellectual and moral competency of Eusebius on the premises. p.214-297, O.C.297-317, L.C.317-355); Colon.1581, Christophorson (V.C.195-268, O.C.269-286, L.C.287-317); "1591 (Grynæus)"; Basil, 1611 (Grynæus), Christophorson (V.C.118-170, O.C.171-184, no L.C. ad M.1695, Valesius (328-465, 466-497, 498-549); Cambr.1720 (Reading) Valesius; Cambr.1746 (Reading) Valesius; 1822 (Zimmermann), Valesius (772-1046, 1047-1117, 1118-1232); Par.1842 (Cailleau). 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